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"You are all wet. Do go home and change your clothes," says Mona, who is still sitting on the grass with her gown spread carefully around her. "Or perhaps"-reluctantly—"it will be better for you to go to the farm, where Bridget will look after you." "You believe!" with ineffable disgust. "And have you not even taken the trouble to make sure? How late in life you have developed a trusting disposition!" Yet does she not triumph over her beaten foe; nay, so different is it with her that she reaches forth her hand to raise her again, and strives by every tender means in her power to obliterate all memory of the unpleasant past..

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"No," says Mona, shaking her head. "Not—not to-night. I shall soon." To this it is difficult to make a telling reply. Mona says nothing she only turns her head completely away from him, as if to conceal something. Is it a smile?—he cannot tell. And indeed presently, as though to dispel all such idea, she sighs softly but audibly. Once, a long time ago, the antelope and the deer happened to meet on the prairie. They spoke together, giving each other the news, each telling what he had seen and done. After they had talked for a time the antelope told the deer how fast he could run, and the deer said that he could run fast too, and before long each began to say that he could run faster than the other. So they agreed that they would have a race to decide which could run the faster, and on this race they bet their galls. When they started, the antelope ran ahead of the deer from the very start and won the race and so took the deer's gall. "I mean that she shall remain just as she is. The world may be 'given to lying,' as Shakspeare tells us, but I will not have Mona tutored into telling fashionable falsehoods," says this intrepid young man facing his mother without a qualm of a passing dread. "A lie of any sort is base, and a prevarication is only a mean lie. She is truthful, let her stay so. Why should she learn it is the correct thing to say she is not at home when she is, or that she is suffering from a foolish megrim when she isn't? I don't suppose there is much harm in saying either of these things, as nobody ever believes them; but—let her remain as she is.".